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17 Apr 2021

गुरुपर्व पूरी दुनिया में कार्तिक मास की शुक्ल पक्ष की पूर्णिमा तिथि पर सिख धर्म में मनाया जाता है।

pगुरुपर्व सिखों का बड़े पैमाने पर कार्यक्रम आदि आयोजित किया जाता है।/p

17 Apr 2021

Gurpurab Celebrations: How Sikhs Honor Their Gurus Worldwide

pIn the early hours before dawn, the sound of sacred hymns drifts through the air. Golden light illuminates temples adorned with thousands of flowers and flickering candles. Processions wind through streets carrying the holy scripture under ornate canopies, accompanied by singing, drumming, and the martial display of traditional warriors. In community kitchens, volunteers prepare meals for thousands, ensuring no one goes hungry regardless of religion, caste, or social status. This is Gurpurab—the Sikh way of celebrating the birth or martyrdom anniversaries of their Gurus./p pThe word "Gurpurab" or "Gurupurab" combines "Guru" (teacher or enlightener) and "purab" (day or occasion), literally meaning "the Guru's day." While Sikhs observe multiple Gurpurabs throughout the year, these celebrations represent far more than birthdays or death anniversaries. They're occasions for spiritual renewal, community gathering, charitable service, and the reaffirmation of values that define Sikh identity—equality, service, devotion, and remembrance of the Gurus who shaped their faith./p Understanding Gurpurabs: More Than Festivals pSikhism emerged in 15th-century Punjab under Guru Nanak Dev Ji, who rejected the caste system, ritualism, and religious hypocrisy of his time. Over the next two centuries, nine successive Gurus developed and institutionalized the faith, each contributing unique teachings and facing distinct challenges. The tenth Guru, Guru Gobind Singh Ji, declared that after him, the Guru would be the Granth (the holy scripture, now known as Guru Granth Sahib) and the Panth (the collective Sikh community)./p pGurpurabs commemorate pivotal moments in these Gurus' lives—their births, their martyrdoms, their significant spiritual or historical contributions. Unlike many religious festivals that celebrate mythological events or seasonal changes, Gurpurabs honor historical figures whose lives, teachings, and sacrifices are documented and whose impact on Sikh identity remains profound./p pThe celebration of Gurpurabs serves multiple purposes: it keeps the Gurus' teachings alive in contemporary practice, it transmits history and values to younger generations, it strengthens community bonds, it provides opportunities for service (seva) and devotion, and it makes visible the Sikh presence and values in multicultural societies./p The Major Gurpurabs pWhile Sikhs observe Gurpurabs for all ten Gurus and other significant figures, several stand out in their importance and scale of celebration./p pGuru Nanak Jayanti (Guru Nanak's birth anniversary), also known as Prakash Utsav, typically falls in November and is the most widely celebrated Gurpurab. As the founder of Sikhism, Guru Nanak holds special significance. The festival coincides with the full moon (Pooranmashi) of the lunar month of Kartik and happens to fall on the same day as the Hindu festival of Kartik Pooranmashi, creating a shared festive atmosphere in regions where both communities coexist./p p /p

17 Apr 2021

Guru Nanak Jayanti: Celebrating the Founder's Birthday

pIn the early hours before dawn, the sounds of sacred hymns drift through the air in gurdwaras across the world. Thousands of devotees gather, their heads covered in reverence, as they prepare to celebrate one of Sikhism's most important occasions—Guru Nanak Jayanti, the birth anniversary of Guru Nanak Dev Ji, the founder of the Sikh faith and the first of the ten Sikh Gurus./p pThis celebration, also known as Gurpurab or Prakash Utsav, is more than just a birthday commemoration. It's a spiritual renewal, a reaffirmation of values, and a communal expression of devotion that brings together millions of Sikhs and others who respect the Guru's universal teachings. The festival typically falls in October or November, determined by the lunar calendar, though scholars continue to debate the exact historical date of Guru Nanak's birth./p The Life That Changed History pTo understand the significance of Guru Nanak Jayanti, one must first appreciate the extraordinary life it commemorates. Born in 1469 in the village of Talwandi (now Nankana Sahib in present-day Pakistan), Nanak came into a world marked by rigid social hierarchies, religious orthodoxy, and the oppression of the vulnerable./p pFrom childhood, Nanak displayed an unusual spiritual inclination. Stories from Sikh tradition tell of a young boy who questioned religious rituals he found meaningless, who befriended people from all castes and religions, and who seemed more interested in contemplating the divine than in the conventional pursuits expected of him./p pThe defining moment came at age thirty when Nanak disappeared for three days after bathing in a river. When he emerged, he had experienced what Sikhs believe was a direct communion with the Divine. His first words after this spiritual awakening were profound: "There is no Hindu, there is no Muslim." In those six words, he challenged the fundamental religious divisions of his time./p pWhat followed were approximately thirty years of travel—four major journeys called Udasis that took him across the Indian subcontinent and beyond, to Tibet, Sri Lanka, Mecca, Baghdad, and throughout Central Asia. Accompanied by his Muslim companion Mardana, a musician, Nanak engaged with scholars, kings, holy men, and common people, sharing his revolutionary message through hymns that Mardana would accompany on the rabab./p pHis teachings emphasized the oneness of God, the equality of all humans regardless of caste or creed, honest labor, sharing with others, and meditation on the Divine Name. He rejected empty ritualism, religious hypocrisy, and social oppression. He established the first Sikh community at Kartarpur, where people of all backgrounds lived, worked, and worshipped together—radical concepts in 15th-century India./p

17 Apr 2021

Diwali in Sikhism: Bandi Chhor Divas Celebrations

div div pWhen millions of lights illuminate homes and temples across India during Diwali, Sikhs join the celebration—but with a distinctly different story and purpose. While their Hindu neighbors commemorate Lord Rama's return to Ayodhya, Sikhs celebrate Bandi Chhor Divas (the Day of Liberation), marking a pivotal moment in their history when the sixth Guru secured freedom not just for himself but for 52 imprisoned kings./p /div /div div div pThis confluence of festivals—Diwali and Bandi Chhor Divas falling on the same day—creates a fascinating example of how different faiths can share celebration while maintaining distinct identities and narratives. For Sikhs, the festival of lights becomes a commemoration of resistance against tyranny, the triumph of justice over oppression, and the principle that true freedom means ensuring liberation for all, not just oneself./p /div /div div div The Historical Event: Guru Hargobind's Liberation /div /div div div pThe story of Bandi Chhor Divas centers on Guru Hargobind Sahib Ji, the sixth Sikh Guru who guided the community from 1606 to 1644. To understand the significance of this celebration, we need to understand the context of his imprisonment and the extraordinary manner of his release./p /div /div div div pThe Young Guru and the Empire/p /div /div div div pGuru Hargobind became Guru at the age of eleven, following the martyrdom of his father, Guru Arjan Dev Ji, who was tortured to death by Mughal authorities in 1606. This brutal execution—the first martyrdom of a Sikh Guru—profoundly shaped Guru Hargobind's approach to leadership./p /div /div div div pAt his succession ceremony, the young Guru made a revolutionary statement. He wore not one but two swords—Miri and Piri—representing temporal (worldly) and spiritual authority. This was a departure from the purely spiritual focus of previous Gurus, signaling that Sikhs would defend themselves and others against oppression while maintaining their spiritual path./p /div /div div div pGuru Hargobind built the Akal Takht (Throne of the Timeless One) facing the Harmandir Sahib (Golden Temple) in Amritsar. While the Harmandir Sahib represented spiritual authority, the Akal Takht symbolized temporal power—the right and responsibility to engage with worldly affairs, including military defense when necessary./p /div /div div div pThe Imprisonment/p /div /div div div pIn 1612 or 1619 (sources vary on the exact date), Mughal Emperor Jahangir ordered Guru Hargobind's imprisonment in Gwalior Fort. The reasons for this imprisonment are debated by historians, with various accounts offering different explanations./p /div /div div div pSome sources suggest it was political—the Guru's growing influence and his maintenance of armed soldiers concerned Mughal authorities. Others point to unpaid fines allegedly imposed on Guru Arjan Dev Ji. Still others suggest it was the machinations of rivals who poisoned the emperor's mind against the Guru./p /div /div div div pRegardless of the specific cause, Guru Hargobind was confined in Gwalior Fort, a massive fortress in central India that served as a high-security prison for political prisoners considered threats to Mughal power./p /div /div div div pThe 52 Kings/p /div /div div div pGwalior Fort didn't house common criminals. It imprisoned 52 Hindu kings and princes—rulers of small kingdoms who had fallen afoul of Mughal authority. These men had been imprisoned for years, some for decades, in comfortable but confining quarters that denied them their freedom and kingdoms./p /div /div div div pDuring his imprisonment, Guru Hargobind befriended these imprisoned royals. He shared meals with them, engaged in spiritual discussions, and maintained his daily prayers and meditation despite confinement. His presence brought hope and spiritual solace to men who had resigned themselves to dying in captivity./p /div /div

17 Apr 2021

Hola Mohalla: The Sikh Festival of Martial Arts and Valor

pWhile most of India celebrates Holi with colored powders and water balloons, a different kind of celebration unfolds in the town of Anandpur Sahib in Punjab. Here, instead of gentle revelry, you'll witness something far more dramatic—warriors in blue and orange displaying breathtaking martial arts skills, mock battles with traditional weapons, daring horseback riding feats, and demonstrations of strength and courage that would seem at home in an action film. This is Hola Mohalla, Sikhism's festival of martial spirit and valor, and it represents one of the most unique and spectacular celebrations in the Indian religious calendar./p pThe festival, falling in March on the day after Holi, transforms the small Punjabi town into a gathering place for hundreds of thousands of Sikhs and visitors from around the world. It's a celebration that honors the warrior-saint ideal at the heart of Sikh identity, a reminder that spiritual devotion and martial readiness are not contradictions but complementary aspects of the Sikh path./p The Tenth Guru's Vision pTo understand Hola Mohalla, you must first understand the man who created it—Guru Gobind Singh, the tenth and final living Guru of the Sikhs. Born in 1666, Guru Gobind Singh inherited the guruship at age nine after his father, Guru Tegh Bahadur, was executed by the Mughal emperor Aurangzeb for refusing to convert to Islam and defending the right of Hindus to practice their religion freely./p pThis traumatic beginning shaped Guru Gobind Singh's vision for the Sikh community. He believed that in times of oppression and injustice, spiritual devotion alone wasn't enough—Sikhs needed to be prepared to defend themselves and others, to be saint-soldiers capable of both meditation and martial prowess. This philosophy, known as Miri-Piri (temporal and spiritual power), became central to Sikh identity./p pIn 1699, Guru Gobind Singh took the revolutionary step of creating the Khalsa—a baptized order of Sikhs committed to maintaining the faith and defending the oppressed. The initiation ceremony, first performed on Vaisakhi (another major Sikh festival), established the Five K's—Kesh (uncut hair), Kangha (wooden comb), Kara (iron bracelet), Kachera (cotton undergarments), and Kirpan (sword)—as articles of faith that initiated Sikhs would maintain./p pBut creating a warrior community required more than symbols. It required training, discipline, and a culture that valued martial skills alongside spiritual devotion. This is where Hola Mohalla enters the picture./p The First Hola Mohalla: 1701 pIn 1701, Guru Gobind Singh initiated the first Hola Mohalla at Anandpur Sahib, the "City of Bliss" he had established as a center of Sikh power and learning in the Shivalik Hills of Punjab. The timing was deliberate—while Hindus celebrated Holi with its themes of divine love and the triumph of good over evil, Sikhs would use the next day to demonstrate military preparedness and martial valor./p pThe name itself is significant. "Hola" derives from "halla" (military charge), while "Mohalla" can mean organized procession or attack. Together, they suggest organized military exercises—a far cry from Holi's playful atmosphere. Some scholars also see wordplay in the name, with "Hola Mohalla" being a masculine, martial counterpoint to the more feminine, playful "Holi."/p

17 Apr 2021

देश में बैसाखी का त्यौहार हर साल 14 अप्रैल को धूम-धाम से मनाया जाता है।

pबैसाखी का त्यौहार सुख-समृद्धि और धार्मिक मान्यताओं और सांस्कृतिक परम्पराओं से जुड़ी हुई हैं।/p

17 Apr 2021

बैसाखी फेस्टिवल हिन्दुओं, बौद्ध और सिखों के लिए बड़ा महत्वपूर्ण मन जाता है।

pबैसाखी फेस्टिवल पारम्परिक रूप से प्रत्येक वर्ष 13 या 14 अप्रैल को मनाया जाता है।/p